Ice-scarred trees at six-plus feet will testify for decades to come of the Maumee River’s unwelcome rush into the cemetery where Mom and Dad are interred. She knocked over gravestones, carried some away to heave elsewhere, cracked others, and deposited countless tons of ice plates and river-bottom mud well above a grown man’s head through the entire grounds.
After more than a month, the street leading to the cemetery finally opened, but the drive leading to the section where Mom and Dad are interred remains closed. Though receding, mud-packed ice plates are still stacked 2-3 feet high there, covering hundreds of feet of ground. A “No Pedestrians” sign is posted, lest we think it is only vehicles that are not allowed access. But the drive leading in has been cleared, and today I couldn’t resist ignoring the signs and barrier, to get as close to Mom and Dad’s site as possible.
I’ve told many friends and family how guilty I feel — how petty — for pre-mourning the loss of the endearing little ceramic angel I had placed at Mom and Dad’s stone. As I walked toward the site, I searched the mountains of ice with my eyes, just in case. Getting closer, I spotted a surprising sight. A bit beyond where I would place Mom and Dad’s stone to possibly be, a large gravestone stands upright. An approximately 6-8-foot clearing surrounds it. Clearing. As in grass. Ground. A curious thing, and I can’t figure out how it came to be. And in the middle of that little clearing was what looked like a chunk of not-yet-melted muddied ice.
But at that point, my eyes were welling, because all signs pointed to this being a loving and amazing God-gift. And it was. And it is. And she was muddy, but otherwise completely intact. Not a chip. Not a scratch. Still close to “home.”
I also soon realized there was a small path clear enough to get around the dangerous ice heaps, just enough to retrieve her. God amazes me. We endure difficulties, for certain. But He makes His love and presence and tenderness and sovereignty known in ways that speak to our own heart. Sometimes even when we are petty, and disobey the no pedestrians sign.
And He wasn’t done. As my husband Keith and I were walking back toward the truck, we spotted my daughter Deanna. She was on a quick break from her Yoga Teacher Training classes. She had her lunch with her, and had intended to eat it quickly where her classes are. But she felt drawn to drive to the cemetery, and felt a nudge that she would see Keith and me there.
There was no reason for her to believe that. There was no reason for her approximately 15 unplanned minutes to overlap with our approximately 30 unplanned minutes.
Just as there is no reason for a little ceramic angel to survive a cataclysmic ice-flow flood and freeze, and then make her little muddied white self known in a sea of muddied white.
But, God…
____________________________________
Today is the fourth anniversary of this event. Every detail in this that I wrote then is true. This may not be a poem, but it is a tribute to my downright poetic God, who leaves me in awe.
Even their shadows hide beneath dark sky and grim state as they make their way of escape from dark to dark – or watchfully, vulnerably wait to face night’s peril as I write this poem in my recliner in stream of sun while cheerful flowers named for same flourish on my screen.
My place atop the Christmas tree may seem a lofty place for me, but humbly, I point down below through greenery and lights aglow to manger scene that holds the Christ who paid the price in sacrifice for every woman, man, and child – this perfect Lamb – this undefiled Rescuer, Redeemer, God I represent, and richly laud.
Written in response to Walt Wojtanik’s prompt at Poetic Bloomings to write about Christmas from the point of view of an inanimate object.If you look closely, you can see the cross that tops my Christmas tree.
They come to my city from distant lands – Homelands. Their reasons, many and varied – most, too heartrending to ponder.
They arrive parched – a desiccation born of dearth and death. Thirst knows no race, class, religion, or language. It knows only burning need for a well of hope from which to dip.
The ache of a woman, isolated in a strange new residence and unable to connect to life-giving resources, drowns in unanswered questions. She holds no words to pose them, and no near ear to hear her broken attempts. She thirsts at the well of understanding.
The profound pain of parents daily delivering their children into the hands of strangers who struggle to teach and to reach these children who hear only indistinct sound, and see the blank stare of confusion. Parents, unable to engage, thirst at the well of advocacy.
The fatigued fret of the soul weak with illness who has no visible path to wellness. The one whose world is silent, limited, and invisible. This soul thirsts at the well of wellbeing.
The yearning of a man to make known his skills, let alone make use of them to provide as he once did. To make known his intent to be self-sufficient. To be quickly found to be hardworking and capable. He thirsts at the well of opportunity.
The deep craving of the foreigner to make known their honorable intentions. To prove they are grateful and giving; loving and fun-loving; brave and tender. They thirst at the well of accurate perception.
They arrive parched from a common thirst – a thirst ready to be quenched in a city flowing with Water for Ishmael.
In Genesis 21:14-20, we read of Hagar and her son Ishmael, who were sent to the desert to die. God heard the boy crying from thirst, and He provided a well from which to drink. Water for Ishmael is named for this scripture passage. WFI’s intent is to quench the thirst of the “strangers in the desert,” by following the instructions of Leviticus 19:34: “You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.”
pictured words 